Hermeneutica Introduccion Bibl – (Spanish)

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  Revelation For The Rest Of Us

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  The biblical Book of Revelation frustrates and fascinates many people with its imagery and apocalyptic tone. Most popular interpretations of the book rely on a perspective known as dispensationalism, popularized by the Scofield Bible and more recently the Left Behind series of novels. Yet there are many problems with this popular way of reading Revelation, and until now, few alternatives have been available that were easy to understand.

  In Revelation for the Rest of Us, Scot McKnight with Cody Matchett explore the timeless message of Revelation and how it speaks to us today with a courageous challenge to be faithful witnesses to Jesus while standing against the ever-present reality of worldly authorities. The writer, John, stimulates the imagination to see the world differently, through the eyes of God, presenting a divine politic that subverts the anti-god patterns of governments, empires, and those in power.

  McKnight addresses the popular misconceptions about the book, explaining what John means in his use of the images of dragons, lambs, and beasts, and how the symbolism of Revelation speaks powerfully to the present day–though not in the way most people think. Drawing from the latest scholarship, they present an understanding of Revelation for anyone interested in deepening their personal study of the Bible as well as preachers looking to communicate this timeless message today.

  McKnight offers in this book a discipleship manual for discerning the immoralities of political powers and how the church can be both an agent of resistance and transformation.

  John designed his Book of Revelation to disciple readers into dissidents of the ways of the world and empire. John describes that empire with the term Babylon. Babylon is a timeless image of empire, militarism, economic exploitation, injustice, and oppression. The Book of Revelation disciples Christians through worship and the courageous challenge of faithful, or allegiant, witness to the slaughtered-Lamb. John’s dissident disciples can discern the presence of Babylon in our world and learn to speak up, speak out, and walk in the way of the Lamb. He disciples us by stimulating our imaginations to see the world and Babylon through the eyes of God, and in so doing John presents a divine politic, a view of government and power that subverts the anti-god patterns of Babylon today.

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  Gods Love Through You

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  Over his years of walking with Jesus, John–ambitious,opinionated, volatile–came to identify himself simply as “the disciple Jesus loved.” In 1 John, one of his letters, John presents Jesus Christ as the living expression of God’s love, the One who reveals to us the mind and heart of His Father. The apostle tells us what a relationship with Jesus looks like and how it should transform our attitudes and behaviors.

  This study guides you, or you and your group, through selected Bible passages, presents straightforward explanations and applications, and provides open-ended discussion questions. You will see yourself changed as you learn, because to know Jesus is to know love–and to know Jesus is to know God.

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  Simply Jesus : A New Vision Of Who He Was What He Did And Why He Matters

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  In Simply Jesus, bestselling author and leading Bible scholar N.T. Wright summarizes 200 years of modern Biblical scholarship and models how Christians can best retell the story of Jesus today. In a style similar to C.S. Lewis’s popular works, Wright breaks down the barriers that prevent Christians from fully engaging with the story of Jesus. For believers confronting the challenge of connecting with their faith today, and for readers of Timothy Keller’s The Reason for God, Wright’s Simply Jesus offers a provocative new picture of how to understand who Jesus was and how Christians should relate to him today.

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  Bible Vs Biblical Womanhood

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  A biblical defense of egalitarianism that relies on Scripture to affirm gender equality in the church and in the home.

  “Biblical womanhood” is the idea that the Bible teaches God-ordained male leadership and female submission in the home and subordination in the church. Some say this hierarchy of authority is sufficiently evidenced by examples of male leadership (and lack of female leadership) in the Bible: the first human was male, Israel’s official priests were male, most authors of Scripture were male, Jesus was male and chose twelve male Apostles. God is addressed as Father. Wives are commanded to submit to their husbands.

  In The Bible vs. Biblical Womanhood, New Testament scholar Philip B. Payne argues that the very Bible passages that are often believed to teach male headship and female subordination actually teach gender equality. He demonstrates that the Bible does not endorse gender hierarchy but instead emphasizes:

  *The Holy Spirit gifting all believers for ministry
  *The oneness of the body of Christ (the church) and the priesthood of all believers
  *Humility, service, and mutual submission required of all believers
  *Freedom and willingness to relinquish freedom in order to spread the gospel

  These concepts are examined in 14 Bible passages throughout the Old and New Testaments, using careful exploration of Greek and Hebrew word meanings, historical and cultural context, and examples from Scripture. Payne defends his position by providing detailed answers to common objections at the end of each chapter.

  The Bible vs. Biblical Womanhood is for those struggling to reconcile the Bible’s seemingly contradictory teachings about man and woman. Readers will come away with greater confidence in the reliability of Scripture’s consistent, harmonious message of gender equality.

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