Manera Metodista Unida – (Spanish)

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  Sometime around 2008, a demographic shift of historic proportions took place, a watershed moment in which, for the first time in history, more than 50% of the world’s population lived in cities. The percentage of city-dwellers is projected to swell to more than 70% by 2050. While many of today’s cities concentrate wealth and power, they also house some of the most vulnerable populations and distressed communities in the world. The juxtaposition of affluence and poverty in urban areas raises questions of justice. Cities also concentrate opportunity and attract diverse populations. Five Western cities-Chicago, London, New York, Los Angeles, and Toronto-include people of nearly every ethnic background on the face of the planet. These “cosmopoli’, and other diverse cities throughout the world, raise important questions about community, identity, and diversity. As part of Zondervan’s Ordinary Theology series, Noah Toly’s Cities of Tomorrow and the City to Come reflects on the tensions between contemporary urban life and Christian theology. How are Christians to live between the already, the “cities of tomorrow” in our world, and the not yet, the “city yet to come” (Hebrews 13:14)? He guides readers toward cultivating two types of imagination in response: the prophetic on one hand, emphasizing important distinctions between one city and another, and the apocalyptic on the other, emphasizing the infinite distance between any city and the City of God.

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  Despite claiming unbelief in God or any higher power that may have designed or created the world and all that is in it, modern scientists often write and speak of chance as some kind of being or force that can actually cause things to happen. In one breath they push the evolution agenda and in the next they say that creatures were “designed” with specific traits. In this classic book, R. C. Sproul and Keith Mathison call the scientific world to employ logic and clarity in their discourse, to leave the word chance as an abstract concept to describe mathematical possibilities rather than an ontological being that can actually cause change. This expanded edition includes a new chapter dealing with the most recent attempts to defend irrational scientific statements. Two new appendices answer critics and review other literature on scientific discoveries that support belief in a Creator God.

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